Rio Vista Church

For the week of October 18

Welcome to Week 10 in our study from the book of Isaiah and to Isaiah chapter 60, which is a look into the future (even our future!) at the Messianic kingdom. How far into the future? Well, it was on the mind of the disciples as Jesus was ascending to heaven and Jesus answered the question with these, his last words spoken on earth.

So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” ~ Acts 1:6-8

This chapter isn’t just prophecy, it’s also poetry, and that can make it difficult to understand at times. You probably don’t think “being covered in camels” is a sign of prosperity but the people in Isaiah’s day certainly did. If some of the wording seems unusual to you, therefore, you are not alone. A more dynamic translation, such as the Christian Standard Bible or the New International Version, may help you out this week.

Let’s get started and examine “Five Things the Messianic Kingdom Brings to an End.”

My wife Tracy has shared her wisdom once again in this week’s guided prayers.

Index to Days 2 through 5

 Day 1 
Spiritual Darkness
Observe

Our chapter begins with the prophet reminding us of a sad truth. Darkness covers the earth and thick darkness covers the peoples of the earth.

Isaiah 60:1-3

The Future Glory of Israel

1 Arise, shine, for your light has come,
    and the glory of the Lord has risen upon you.
2 For behold, darkness shall cover the earth,
    and thick darkness the peoples;
but the Lord will arise upon you,
    and his glory will be seen upon you.
3 And nations shall come to your light,
    and kings to the brightness of your rising.

Matthew 5:16

16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

Ephesians 5:8

8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light

Ephesians 5:14

14 for anything that becomes visible is light. Therefore it says,

“Awake, O sleeper,
    and arise from the dead,
and Christ will shine on you.”

Philippians 2:15

15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world,

The source of light here is the Lord. As is almost always the case with passages like this, we are reflecting the light that comes from God. This reflected light will be so bright that it will dispel the darkness that covers the earth and attract its residents to the city of God. There are different interpretations of where we Gentile believers in the New Testament era fit in this verse. Some say that this passage is speaking to Jerusalem and the light of God will shine forth first through the redeemed of Israel, and attract the redeemed of all the Gentile nations (that’d be us!). Others say that this is the New Jerusalem, spiritual Israel, and we are included in reflecting God’s light to the nations. The redeemed who then come are new believers, who respond when that light pierces the darkness they’re presently under. Whichever you accept, the point is the same: God’s light will be so bright that it dispels spiritual darkness.

  1. Where have you seen this light vs. dark conflict play out? Do you see spiritual darkness keeping people away from God?

  2. Perhaps not on a global scale as this prophecy describes, but the light of God does break through spiritual darkness today. How did God’s light reach you? How have you seen it reach others?

Heavenly Father, The darkness around me can feel overwhelming. Then I realize that my own heart is sometimes dark also. Lord, lift this darkness. Open my eyes to the brightness of your light, the rightness of your ways and the fullness of your mercy. I pray that those around me will see your light in me, and that I won’t get in the way of their seeing you. Thank you, Lord. Amen.

 Day 2 
Lack of Resources

Observe

The prophet urges us to lift up our eyes and see, as an abundance of wealth and provision are brought to the city of God by grateful nations.

This influx of people will bring with them offerings to Yahweh, so much that they can scarce be counted. This infusion of wealth into the city of God means there will be no more lack of resources, poverty will not exist. Whatever is needed to make the house of the Lord beautiful will be immediately on hand. It is tempting to view such a prophecy with skepticism because we imagine what greedy humanity might do with unlimited resources, but this is the Messianic kingdom. Those numbered among its citizens are the redeemed for whom Christ died and neither corruption nor greed will have any place in them.

  1. Why do you think people become so obsessed with the provision for their material needs?

  2. How do you imagine it will be to live in a world where you never have to give any thought to wealth or material provision?

Dear Lord, I confess that my memory of your provision in my life is so short. You provide my needs over and over, yet I become fearful at each turn. Thank you for this promise of fullness in your kingdom. I pray that I will remember your faithfulness, that you love and care for my family more fully than I could ever care for them with the effort of my own hands, and that I will open my hands in generosity. Amen.

 Day 3 
Disunity and Division

Observe

The prophet describes a city that never closes, with gates open day and night, because people from all over the world are continually coming into it.

The world that the people of Jerusalem knew was certainly nothing like this! In their world, foreigners didn’t undertake construction projects on their behalf and you closed the gates tight every night, to protect your residents. The Messianic kingdom will reverse this completely. There will be no more us vs. them, no more conflict between nations. The entire world will be unified around this new king and kingdom; the nations will do willingly that which no one could compel them to do before. Although it’s fairly long to reproduce here, this passage from The Prayer of the Lord by R.C. Sproul is too good not to share.

In 1990, I was invited into Eastern Europe to do a series of lectures in three countries, first in Czechoslovakia, then in Hungary, and finally in Romania. As we were leaving Hungary, we were warned that the border guards in Romania were quite hostile to Americans and that we should be prepared to be hassled and possibly even arrested at the border.

Sure enough, when our rickety train reached the border of Romania, two guards got on. They couldn’t speak English, but they pointed for our passports, then pointed to our luggage. They wanted us to bring our bags down from the luggage rack and open them up, and they were very brusque and rude. Then, suddenly, their boss appeared, a burly officer who spoke some broken English. He noticed that one of the women in our group had a paper bag in her lap, and there was something peeking out of it. The officer said: “What this? What in bag?” Then he opened the bag and pulled out a Bible. I thought, “Uh-oh, now we’re in trouble.” The officer began leafing through the Bible, looking over the pages very rapidly. Then he stopped and looked at me. I was holding my American passport, and he said, “You no American.” And he looked at Vesta and said, “You no American.” He said the same thing to the others in our group. But then he smiled and said, “I am not Romanian.”

By now we were quite confused, but he pointed at the text, gave it to me, and said, “Read what it says.” I looked at it and it said, “Our citizenship is in heaven” (Phil. 3:20a). The guard was a Christian. He turned to his subordinates and said: “Let these people alone. They’re OK. They’re Christians.” As you can imagine, I said, “Thank you, Lord.” This man understood something about the kingdom of God—that our first place of citizenship is in the kingdom of God.

  1. It’s time for an honesty check. Can you truthfully say that you consider your first place of citizenship to be the kingdom of God?

  2. How does such a consideration manifest itself in your life? What is different about you because of it?

Father God, How I long for your kingdom, a peaceful world. Make it so, Lord! But I confess that I would at times choose to close the gate to your city; I would draw a line between “us” and “them” and choose allegiance to something other than your kingdom. Forgive me Lord, and let me see the people around me as people that you love. Align my allegiance to you and your kingdom. Amen.

 Day 4 
Failure and Sorrow

Observe

The prophet assures the citizens of this new city that there will be success where there had been failure.

Jerusalem in the Old Testament era was never a major city. Even when Israel’s influence was at its peak and the kingdom had expanded to its largest size, the actual city of Jerusalem did not dramatically increase in size. It wasn’t a port city, it wasn’t on major trade routes, quite frankly it was a provincial capital. Its importance and its resistance to being conquered came from its God, not its size or strength. But this is a new city (yesterday we read in verse 14 that this would be called the City of the Lord). This city will be cared for by the world as an infant is cared for by its mother (hence the rather awkward bit about sucking the milk of nations and nursing at the breasts of kings). In the Messianic kingdom, there will be no more situations in which we don’t measure up.

  1. In ten words or less, describe yourself.

  2. How do you think that self-description will change in the Messianic kingdom we’re describing?

Dear Lord, Your kingdom will be a world with no failure, no rejection, no disappointment and no suffering. It is so hard to imagine, yet it is your promise. I pray that you will reform me for your kingdom even now. Turn my memories of sorrow into joy because of your salvation. Turn my stories of failure into recollections of your comfort and hope. Draw me to your word daily for nourishment and strength. Amen.

 Day 5 
Violence and Destruction

Observe

The final thing the Messianic kingdom will bring to an end is violence and destruction. (Good riddance!)

The prophet closes this chapter with a description of a world without violence, destruction, or devastation. One in which the overwhelming characteristics will be salvation and praise! It’s hard to even imagine such a place. You can’t turn on a smartphone or a television without being flooded with descriptions of people being horrid to one another or some disaster in which lives are lost and homes are destroyed. The Messianic kingdom will have none of that. On every side will be knowledge of God’s salvation and the result will be unending praise.

  1. We’ve been talking about a future Messianic kingdom, but where is the kingdom of God right now?

  2. What should the citizens of the kingdom of God today do when they encounter violence or destruction?

Heavenly Father, Thank you for this glorious picture. The instruments of war and oppression will be replaced with treasures used in your praise. Leaders who govern with violence will instead rule with righteousness, but only by your hand. Only you, in righteousness, can change the hearts of men and women and bring this kingdom, so make my heart your kingdom, Lord. Teach me to act with righteousness. Help me to reject oppression and choose peace. Lift my voice in praise to you. Amen.